الْقُدُّوسُ The attribute Al-Quddus means ‘the Most Pure from all defects’, that is, Allah is the Being Who is free from all kinds of defect, deficiency and imperfection which are not in conformity to His Supreme status. The attribute ‘the Knower of the Unseen and the seen’ means that Allah knows all things, visible or invisible. Having urged the people to be concerned about the Hereafter and having asserted the greatness of the Qur’an, this Surah is concluded with a few of Allah’s attributes of perfection, as follows: Read Full Surah Hashr Translation Surah Hashr Last Ayat Explanation A Few of Allah’s Attributes of Perfection His purity is proclaimed by all that is in the heavens and the earth, and He is the All-Mighty, the All-Wise. (24) He is Allah, the Creator, the Inventor, the Shaper. Pure is Allah from what they associate with Him. (23) He is Allah, besides whom there is no god, the Sovereign, the Supreme-In-Holiness, the Safe (from all defects), the Giver-Of-Peace, the Guardian, the All-Mighty, the All-Repairer, the Sublime. (22) He is Allah, besides whom there is no god, the Knower of the unseen and the seen. (24) Huwal Laahul Khaaliqul Baari ‘ul Musawwir lahul Asmaaa’ul Husnaa yusabbihu lahoo maa fis samaawaati wal ardi wa Huwal ‘Azeezul Hakeem (23) Huwal-laahul-lazee laaa Ilaaha illaa Huwal-Malikul Quddoosus-Salaamul Muminul Muhaiminul-‘aAzeezul Jabbaarul-Mutakabbir Subhaanal laahi ‘Ammaa yushrikoon (22) Huwal-laahul-lazee laaa Ilaaha illaa Huwa ‘Aalimul Ghaibi wash-shahaada Huwar Rahmaanur-Raheem The cookie is set by the GDPR Cookie Consent plugin and is used to store whether or not user has consented to the use of cookies. The cookie is used to store the user consent for the cookies in the category "Performance". This cookie is set by GDPR Cookie Consent plugin. The cookie is used to store the user consent for the cookies in the category "Other. The cookies is used to store the user consent for the cookies in the category "Necessary". The cookie is set by GDPR cookie consent to record the user consent for the cookies in the category "Functional". The cookie is used to store the user consent for the cookies in the category "Analytics". These cookies ensure basic functionalities and security features of the website, anonymously. Necessary cookies are absolutely essential for the website to function properly. Abu Darda (Radhiallaahu Anhu) narrates that Rasulullah (Sallallaahu Alayhi Wasallam) said, ?Whosoever says in the morning and evening, ?Hasbiyallaahu laa ilaaha illaa huwa alayhi tawakkaltu wa huwa rabbul arshil adheem? seven times, Allah will suffice him against all his worries.? (Ibn Katheer part2 pg.490) However, one should always ensure that he is discharging his Salaat strictly in accordance to the Sunnah in all postures. In the similar manner, the placing of hands in the different postures is also a Sunnat which if omitted will not nullify one Salaat. The folding of hands is only a Sunnah action at the time of standing (Qiyaam) during Qiraat. There are 2 different Du’aas: The Qunoot of Witr is Waajib and the Du’aa of sitting position, i.e. However, here also one may recite even after this time.Ģ. This is also derived from the Ahaadith of Nabi (Sallallaahu Alayhi Wasallam), ? and that I make Dhikr from Asr Salaat till sunset is more beloved to me than freeing so many slaves of children of Ismail? (Hayaatus-sahaaba part3 pg.404). The evenly Azkaar maybe recited from after Asr Salaat. However, due to circumstances one may even recite it after this time. (Majmauz-zawaid part3 pg.403) Therefore, one should recite those Azkaar before sunrise. Sahl ibn Sa?ad (Radhiallaahu Anhu) narrates that Rasulullah (Sallallaahu Alayhi Wasallam) said, that ?I may perform the Subh (Fajr) then remain sitting and remembering Allah Ta’ala until the sun rises is more beloved to me than I load upon the best horses in the path of Allah until sunrise?. This is substantiated by the Ahadith of Nabi (Sallallaahu Alayhi Wasallam). The most preferable time is to do those Azkaar before sunrise.
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